Shylock is a victim essay

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I feel that another significant symbol in this play is Portia's ring. Although it is not mentioned in the symbols as given above, it is definitely an important symbol. A ring was given to Bassanio by Portia in Act III, Scene II, when Bassanio passes the casket test and is authorized to marry her. Portia gives Bassanio a ring stating that this ring signified their love and that she is handing over herself and her worldly possessions to Bassanio when she gave him that ring. However she lays the condition that the day that he loses, sells or gi... Read more →

Hath not
a Jew eyes? hath not a Jew hands, organs, dimensions,
senses, affections, passions? Fed with the
same food, hurt with the same weapons, subject to
the same diseases, healed by the same means, 
warmed and cooled by the same winter and summer 
as a Christian is? If you prick us, do we not
bleed? If you tickle us, do we not laugh? If you
poison us, do we not die? And if you wrong us, shall
we not revenge? If we are like you in the rest, we will 
resemble you in that. If a Jew wrong a Christian, 
what is his humility? Revenge. If a Christian wrong
a Jew, what should his sufferance be by Christian
example? Why, revenge! The villany you teach me I
will execute, and it shall go hard but I will better the
instruction. (-72)

Scholars have noted the antisemitic attitudes of mid-19th-century French socialists such as Charles Fourier and Pierre-Joseph Proudhon. Fourier vilified the Jews as the "incarnation of commerce: parasitical, deceitful, traitorous and unproductive." Proudhon used even more vehement invective, attacking Jews as the "incarnation of finance capitalism" and characterizing them as anti-producers by temperament. Alphonse Toussenel, a follower of Fourier, wrote finance (meaning the Jews) was dominating and ruining France; similarly, Auguste Blanqui commented in his correspondence on Jews as being usurers and “Shylocks”. [47]

Shylock is a victim essay

shylock is a victim essay

Scholars have noted the antisemitic attitudes of mid-19th-century French socialists such as Charles Fourier and Pierre-Joseph Proudhon. Fourier vilified the Jews as the "incarnation of commerce: parasitical, deceitful, traitorous and unproductive." Proudhon used even more vehement invective, attacking Jews as the "incarnation of finance capitalism" and characterizing them as anti-producers by temperament. Alphonse Toussenel, a follower of Fourier, wrote finance (meaning the Jews) was dominating and ruining France; similarly, Auguste Blanqui commented in his correspondence on Jews as being usurers and “Shylocks”. [47]

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